A MAP OF LIFE And of the relations of these things one to another — how one thing agrees with, or conflicts with, another — of all this, merely by dint of living, he will have only the most confused and uncertain impression. In fact it may easily happen that a man who merely lives, and neither reflects nor is taught, does not even suspect relationships, but thinks of all things as accidents with no reason in themselves save that they happened, and no connection with each other save that one came earlier and one came later. Because of this confusion, I propose to try to make what may roughly be called a map of life — a scale map in which the principal “natural features” will be shown in their right proportions and the roads between them drawn in. This map will not be of my own drawing, fruit of my own experience of life. Nor will it be of any man’s drawing. It will be a transcript of what God, the Author of life, has revealed as to the meaning of the whole and the relations of the parts. Nor will it be a demonstration. Maps do not prove, but only state. There are only two reasons for trusting a map : on6 is the authority of the mapmaker: the other is one’s own experience, when one has travelled the road with its guidance. The second is normally of less practical value. We need to be assured of a map’s trustworthiness at the beginning of a journey. A map, therefore, must be accepted or rejected according to the confidence the map-maker deserves. In this instance, fortunately, 8