Chapter X. The Supremacy Of The Popes. 121 right. A dignitary who calls an assembly together, who presides over its deliberations, whose signature is essential for confirming [115] its Acts has surely a higher authority than the other members. Fourth — I shall refer to one more historical point in support of the Pope's jurisdiction over the whole Church. It is a most remarkable fact that every nation hitherto converted from Paganism to Christianity since the days of the Apostles, has received the light of faith from missionaries who were either especially commissioned by the See of Rome, or sent by Bishops in open communion with that See. This historical fact admits of no exception. Let me particularize. Ireland's Apostle is St. Patrick. Who commissioned him? Pope St. Celestine, in the fifth century. St. Palladius is the Apostle of Scotland. Who sent him? The same Pontiff, Celestine. The Anglo-Saxons received the faith from St. Augustine, a Benedictine monk, as all historians, Catholic and non-Catholic, testify. Who empowered Augustine to preach? Pope Gregory I., at the end of the sixth century. St. Remigius established the faith in France, at the close of the fifth century. He was in active communion with the See of Peter. Flanders received the Gospel in the seventh century from St. Eligius, who acknowledged the supremacy of the reigning Pope. Germany and Bavaria venerate as their Apostle St. Boniface, who is popularly known in his native England by his baptismal name of Winfrid. He was commissioned by Pope Gregory II., in the beginning of the eighth century, and was consecrated Bishop by the same Pontiff. In the ninth century two saintly brothers, Cyril and Methodius, evangelized Russia, Sclavonia, Moravia and other parts of Northern Europe. They recognized the supreme authority [116] of Pope Nicholas I. and of his successors, Adrian II. and John VIII.