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236 The Faith of Our Fathers Emperor's brother, Jerome, and Miss Patterson, of Baltimore. His ostensible reason for having the marriage dissolved was because Miss Patterson was a Protestant, but his real motive was to secure a royal bride for his brother instead of an American lady. Second — That he close his ports against the commerce of England, with which nation Napoleon was then at war, and make common cause with the Emperor against his enemies. The Pope rejected both demands. He told the Emperor that the Church held all marriages performed by her as indissoluble, even when one of the parties was not a Catholic; and that, as the common father of Christendom, he could close his port against no Christian power. For refusing to comply with this second demand the Pope was arrested and sent into exile, where he lingered for years. At this very moment the old conflict between the Church and despotic governments is raging fiercely throughout Europe. The scene enacted by John and Herod is today reproduced in almost every kingdom of the old world. It is the old fight between brute force and the God-given rights of conscience. In Russia we see the Bishop of Plock exiled for life from his See to Siberia. His only offence is his refusal to acknowledge that the Emperor Alexander is the head of the Christian Church. If we pass over into Italy we see religious men and women driven from their homes; their houses and libraries confiscated — libraries which pious and learned men had been collecting and consulting for ages. The only crime of those [244] religious is that they have not the power to resist brute force. Cross the Alps into France and there you will see that manyheaded monster, the Commune, assassinating the Archbishop of Paris and his clergy, solely because he and they were the representatives of law and order. In the Republic of Switzerland Bishop Mermillod is expelled from Geneva without the slightest charge adduced against his character as a citizen and a Christian Prelate. Faithful clergymen are deprived by the government of their parochial rights and

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