Chapter X. The Supremacy Of The Popes. 123 Apostles of Europe and of other countries received their authority from Rome. Is not the power that sends an ambassador greater than he who is sent? Thus we see that the name of the Pope is indelibly marked on every page of ecclesiastical history. The Sovereign Pontiff ever stands before us as commander-in-chief in the grand army of the Church. Do the bishops of the East feel themselves aggrieved at home by their Patriarchs or civil Rulers? They look for redress to Rome, as to the star of their hope. Are the Fathers and Doctors of the early Church consulted? With one voice they all pay homage to the Bishop of Rome as to their spiritual Prince. Is an Ecumenical Council to be convened in the East or West? The Pope is its leading spirit. Are new nations to be converted to the faith? There is the Holy Father clothing the missionaries with authority, and giving his blessing to the work. Are new errors to be condemned in any part of the globe? All eyes turn toward the oracle of Rome to await his anathema, and his solemn judgment reverberates throughout the length and breath of the Christian world. You might as well shut out the light of day and the air of heaven from your daily walks as exclude the Pope from his legitimate sphere in the hierarchy of the Church. The history of the United States with the Presidents left out would be more [H8] intelligible than the history of the Church to the exclusion of the Vicar of Christ. How, I ask, could such authority endure so long if it were a usurpation? But you will tell me: "The supremacy of the Pope has been disputed in many ages." So has the authority of God been called in question — nay, His very existence has been denied; for, "the fool hath said in his heart there is no God."171 Does this denial destroy the existence and dominion of God? Has not parental authority been impugned from the beginning? But by whom? By