Chapter XIII. The Invocation Of Saints. 159 what will God refuse to those who pray to Him face to face in the heavenly Jerusalem? Third — But you will ask, are the saints in heaven so interested in our welfare as to be mindful of us in their prayers? Or, are they so much absorbed in the contemplation of God, and in the enjoyment of celestial bliss, as to be altogether regardless of their friends on earth? Far from us the suspicion that the saints reigning with God ever forget us. In heaven, charity is triumphant. And how can the saints have love, and yet be unmindful of their brethren on earth? If they have one desire greater than another, it is to see us one day wearing the crowns that await us in heaven. If they were capable of experiencing sorrow, their grief would [159] spring from the consideration that we do not always walk in their footsteps here, so as to make sure our election to eternal glory hereafter. The Hebrew people believed, like us, that the saints after death were occupied in praying for us. We read in the Book of Maccabees that Judas Maccabeus, the night before he engaged in battle with the army of the impious Nicanor, had a supernatural dream, or vision, in which he beheld Onias, the High-Priest, and the prophet Jeremiah, both of whom had been long dead. Onias appeared to him with outstretched arms, praying for the people of God. Pointing to Jeremiah, he said to Judas Maccabeus: "This is a lover of his brethren and the people of Israel. This is he that prayeth much for the people and for all the holy city, Jeremiah, the Prophet of God."204 Then Jeremiah, as is related in the sequel of the vision, handed a sword to Judas, with which the prophet predicted that Judas would conquer his enemies. The soldiers, animated by the relation of Judas, fought with invincible courage and overcame the enemy. The Book of Maccabees, though not admitted by our dissenting brethren to be inspired, must, at least, be acknowledged by them to be a faithful historical record. It is