Chapter XVI. Purgatory And Prayers For The Dead. 207 Testament; that it is, at least, insinuated in the New Testament; that it is unanimously proclaimed by the Fathers of the Church; that it is embodied in all the ancient liturgies of the Oriental and the Western church, and that it is a doctrine alike consonant with our reason and eminently consoling to the human heart? First — It is a doctrine plainly contained in the Old Testament and piously practiced by the Hebrew people. At the close of an engagement which Judas Machabeus had with the enemy he ordered prayers and sacrifices to be offered up for his slain comrades. "And making a gathering, he sent twelve thousand drachms of silver to Jerusalem for sacrifice to be offered for the sins of the dead, thinking well and religiously concerning the resurrection. For, if he had not hoped that they that were slain should rise again, it would have seemed superfluous and vain to pray for the dead.... It is, therefore, a holy and wholesome thought to pray for the dead, that they may be loosed from sins."282 These words are so forcible that no comment of mine could render them clearer. The passage proved a great stumblingblock to the Reformers. Finding that they could not by any evasion weaken the force of the text, they impiously threw overboard the Books of Machabees, like a man who assassinates a hostile witness, or like the Jews who sought to kill Lazarus, lest his resurrection should be a testimony in favor of Christ, and pretended that the two books of Machabees were apocryphal. [212] And yet they have precisely the same authority as the Gospel of St. Matthew or any other portion of the Bible, for the canonicity of the Holy Scriptures rests solely on the authority of the Catholic Church, which proclaimed them inspired. But even admitting, for the sake of argument, that the Books of Machabees were not entitled to be ranked among the canonical Books of Holy Scripture, no one, at least, has ever denied that