Chapter II. The Unity Of The Church. 2 1 of one wife. In fact, our common sense alone, apart from revelation, is sufficient to convince us that God could not be the author of various opposing systems of religion. God is essentially one. He is Truth itself. How could the God of truth affirm, for instance, to one body of Christians that there are three persons in God, and to another there is only one person in God? How could He say to one individual that Jesus Christ is God, and to another that He is only man? How can He tell me that the punishments of the wicked are eternal, and tell another that they are not eternal? One of these contradictory statements must be false. "God is not the God of dissension, but of peace."26 I see perfect harmony in the laws which govern the physical world that we inhabit. I see a marvelous unity in our planetary system. Each planet moves in its own sphere, and all are controlled by the central Sun. Why should there not be also harmony and concord in that spiritual world, the Church of God, the grandest conception of His omnipotence, and the most bounteous manifestation of His goodness and love for mankind! [009] Hence, it is clear that Jesus Christ intended that His Church should have one common doctrine which all Christians are bound to believe, and one uniform government to which all should be loyally attached. With all due respect for my dissenting brethren, truth compels me to say that this unity of doctrine and government is not to be found in the Protestant sects, taken collectively or separately. That the various Protestant denominations differ from one another not only in minor details, but in most essential principles of faith, is evident to every one conversant with the doctrines of the different Creeds. The multiplicity of sects in this country, with their mutual recriminations, is the scandal of Christianity, and