256 The Faith of Our Fathers constitute a Sacrament, viz. — a visible sign, invisible grace and the institution by our Lord Jesus Christ. [266] Thus, in the Sacrament of Baptism, there is the outward sign, which consists in the pouring of water and in the formula of words which are then pronounced; the interior grace or sanctification which is imparted to the soul: "Be baptized, ... and you shall receive the gift of the Holy Ghost;"328 and the ordinance of Jesus Christ, who said: "Teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost."329 Our Savior instituted seven Sacraments, namely, Baptism, Confirmation, Eucharist, Penance, Extreme Unction, Orders and Matrimony, which I shall explain separately. According to the teachings of Holy Writ, man was created in a state of innocence and holiness, and after having spent on this earth his allotted terms of years he was destined, without tasting death, to be translated to the perpetual society of God in heaven.330 But in consequence of his disobedience he fell from his high estate of righteousness; his soul was defiled by sin; he became subject to death and to various ills of body and soul and forfeited his heavenly inheritance. Adam's transgression was not confined to himself, but was transmitted, with its long train of dire consequences, to all his posterity. It is called original sin because it is derived from our original progenitor. "Wherefore," says St. Paul, "as by one man sin entered into this world, and by sin death, and so death passed unto all men, in whom all have sinned."331 And elsewhere he tells us that "we were by nature children of wrath."332 "Who," says Job, "can make him clean that is conceived of unclean seed," or, as the Septuagint version expresses it: "There 328 Acts ii. 38. 329 Matt, xxviii. 19. 332 Eph. ii. 3.