Chapter XXIII. The Sacrifice Of The Mass. 299 the Evangelist, and the Liturgy of Rome, referred to St. Peter. There are various other Liturgies accredited to the Apostles or to their immediate successors. Now I wish to call your attention [315] to this remarkable fact, that all these Liturgies, though compiled by different persons, at different times, in various places, and in divers languages, contain, without exception, in clear and precise language, the prayers to be said at the celebration of Mass; prayers in substance the same as those found in our prayer books at the Canon of the Mass. We cannot account for this wonderful uniformity except by supposing that the doctrine respecting the Mass was received by the Apostles from the common fountain of Christianity — Jesus Christ Himself. It was such facts as these that opened the eyes of those eminent English divines who, during the present century, have abandoned heresy and schism and rich preferments and who have embraced the Catholic faith, though, by taking such a step, they had to sacrifice all that was dear to them on earth. The following passages from St. Paul's Epistle to the Hebrews are sometimes urged as an argument against the sacrifice of the Mass: "Christ, ... neither by the blood of goats, or of calves, but by His own blood, entered once into the Holies, having obtained eternal redemption." "Nor yet that He should offer Himself often, as the High Priest entereth into the Holies every year."402 Again: "Every Priest standeth, indeed, daily ministering, and often offering the same sacrifices, which can never take away sins, but this Man, offering one sacrifice for sin, forever sitteth at the right hand of God."403 St. Paul says that Jesus was offered once. How, then, can we offer Him daily? I answer, that Jesus was offered once in a bloody manner, and it is of this sacrifice that the Apostle speaks. [316] But in the Sacrifice of the Mass He is offered up in an unbloody 402 Heb. ix. 25. 403 Ibid. x. 11,12.