I. The Divine Institution Of The Sacrament Of Penance. 339 Savior. They exclaimed: "He blasphemeth! who can forgive sins but God only?"461 My answer, therefore, will be equally applicable to old and modern objectors. It is not blasphemy for a Priest to claim the power of forgiving sins, since he acts as the delegate of the Most High. It would, indeed, be blasphemous if a Priest pretended to absolve in his own name and by virtue of his own authority. But when the Priest absolves the penitent sinner he acts in the name, and by the express authority, of Jesus Christ; for he says: "I absolve thee in the name of the Father, and of the Son, and of the Holy Ghost." Let it be understood once for all that the Priest arrogates to himself no Divine powers. He is but a feeble voice. It is the Holy Spirit that operates sanctity in the soul of the penitent. Not a few Protestant Episcopalians, I believe, still admit that original sin is washed away in the Sacrament of Baptism. If the minister is not guilty of blasphemy in being the instrument of God's mercy, in forgiving sins by Baptism, how can a Priest blaspheme in being the instrument of Divine mercy, in absolving sinners in the Sacrament of Penance? The same Lord who instituted Baptism for the remission of original sin established Penance for the forgiveness of sins committed after Baptism. Did [360] not the Apostles exercise Divine power in raising dead bodies to life, and in raising souls that were dead to the life of grace? And yet no one but Scribes and Pharisees accused them of usurping God's powers. Cannot the Almighty, without derogating from His own glory, give to men in the nineteenth century privileges which He accorded to them in the first age of the Church? Far, then, from dishonoring, we honor God by having recourse to the earthly physician whom He has appointed for us, and, like the multitude in the Gospel, we "glorify God, who hath given such power to men."462 Others object thus: Why confess to a Priest, when you may 461 Mark ii. 7. 462 Matt. ix. 8.