Chapter XXVIII. Extreme Unction. 363 sins committed afterward; for he says: 'Is any man sick among you; let him call in the Priests of the Church, and let them pray over him, anointing him with oil in the name of the Lord.' "485 Pope Innocent I. (fifth century), in a letter to a Bishop named Decentius, after quoting the words of St. James, proceeds: "These words, there is no doubt, ought to be understood of the faithful who are sick, who can be anointed with the holy oil, which, having been prepared by a Bishop, may be used, not only for Priests, but for all Christians." The Sacramentary, or ancient Roman Ritual, revised by Pope St. Gregory in the sixth century, prescribes the blessing of oil by the Bishop, and the prayers to be recited in the anointing of the sick. The venerable Bede of England, who lived in the eighth century, referring to the words of St. James, writes: "The custom of the Church requires that the sick be anointed by the Priests with consecrated oil and be sanctified by the prayer which accompanies it. The Greek Church, which separated from the Roman Catholic Church in the ninth century, says in its profession of faith: "The seventh Sacrament is Extreme Unction, prescribed by Christ; for, after He had begun to send His disciples two and two (Mark vi. 7-13), they anointed and healed many, which unction the Church has since maintained by pious usage, as we learn from the Epistle of St. James: 'Is any man sick among you, ' etc. The fruits proper to this Sacrament, as St. James declares, are the [386] remission of sins, health of soul, strength — in fine, of body. But though it does not always produce this last result, it always, at least, restores the soul to a better state by the forgiveness of sins." This is precisely the Catholic teaching on this subject. All the other Oriental churches, some of which separated from Rome in 486 Epist. xxv. ad Decentum.